By Dorman, Eric Robert
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Additional resources for A study of the letters of the Sanskrit alphabet and their metaphysical role in the emanation of manifest reality as described in select Hindu Tantras
If the anusvara as a single point represents the unity of Siva-Sakti then the meaning of a]J. (visarga), graphically represented as two points (:), is self-apparent. The division of the ultimate consciousness into two, namely Siva and Sakti, sets off the creation of the manifest world, and thus at the culmination of the vowels, representative of the divine powers of Siva-Sakti, visarga sets the stage for the next round of emanation, represented by the consonants. Hoens remarks that the second-tier emanation also represents a "liberation" from condensed unity as is evidenced by the escape of breath that is the functional part of visarga.
73-74 reads, "This solitary reflective 99 Gup ta, Hoens, Goudriaan, 98. 100 Padoux, Vac, 248. 101 Ibid. 1 02 Singh, A Trident of Wisdom, 162 .
90 As anandasakti, the phoneme a has taken up partnership with citsakti, a, to represent the pre-manifested existence at this early stage of the emanation. According to Lakshman Jee: . . cit sakti and ananda sakti, the energies of consciousness and bliss, are totally inseparable. Where there is consciousness (cit) there is bliss (ananda), and where there is bliss there is consciousness. Here, at this stage, the universe has not yet taken its shape. 91 87 Gup t�� Hoens, and Goudriaan, Hindu TanlJ·ism, 98.
A study of the letters of the Sanskrit alphabet and their metaphysical role in the emanation of manifest reality as described in select Hindu Tantras by Dorman, Eric Robert