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By Ārya Nāgārjuna, Bhikshu Dharmamitra

ISBN-10: 1935413058

ISBN-13: 9781935413059

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Extra info for A Strand of Dharma Jewels: A Bodhisattva’s Profound Teachings On Happiness, Liberation, and the Path: The Rāja Parikathā Ratnāvalī Composed by Ārya Nāgārjuna for a South Indian Monarch

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E. The Causes of Liberation 1. The Abstruseness of Liberation’s Dharmas 025 Additionally, there are the dharmas associated with liberation Which are subtle, profound, and difficult to perceive. As for the common person whose mind has no ears for them— Were he to hear them described, he would be struck with fear. 38  Ārya Nāgārjuna’s Strand of Jewels 1–026 1–026 我无当不生现来我所无 我無當不生現來我所無 凡人思此畏智者怖永尽 凡人思此畏智者怖永盡 1–027 1–027 世间我见生他事执所系 世間我見生他事執所繫 佛由至道证依悲为他说 佛由至道證依悲為他說 1–028 1–028 我有及我所此二[1]实皆虚 我有及我所此二[1]實皆虛 由见如实理二执不更生 由見如實理二執不更生 1–029 1–029 诸阴我执生我执由义虚 諸陰我執生我執由義虛 若种子不实[2]芽等云何真 若種子不實[2]芽等云何真 1–030 1–030 若见阴不实我见则不生 若見陰不實我見則不生 由我见灭尽诸阴不更起 由我見滅盡諸陰不更起 1–031 1–031 如人依净镜得见自面影 如人依淨鏡得見自面影 此影但可见一向不真实 此影但可見一向不真實 简体字 正體字 Chapter 1: On Gaining Happiness and Liberation 026 39 a.

E. The Causes of Liberation 1. The Abstruseness of Liberation’s Dharmas 025 Additionally, there are the dharmas associated with liberation Which are subtle, profound, and difficult to perceive. As for the common person whose mind has no ears for them— Were he to hear them described, he would be struck with fear. 38  Ārya Nāgārjuna’s Strand of Jewels 1–026 1–026 我无当不生现来我所无 我無當不生現來我所無 凡人思此畏智者怖永尽 凡人思此畏智者怖永盡 1–027 1–027 世间我见生他事执所系 世間我見生他事執所繫 佛由至道证依悲为他说 佛由至道證依悲為他說 1–028 1–028 我有及我所此二[1]实皆虚 我有及我所此二[1]實皆虛 由见如实理二执不更生 由見如實理二執不更生 1–029 1–029 诸阴我执生我执由义虚 諸陰我執生我執由義虛 若种子不实[2]芽等云何真 若種子不實[2]芽等云何真 1–030 1–030 若见阴不实我见则不生 若見陰不實我見則不生 由我见灭尽诸阴不更起 由我見滅盡諸陰不更起 1–031 1–031 如人依净镜得见自面影 如人依淨鏡得見自面影 此影但可见一向不真实 此影但可見一向不真實 简体字 正體字 Chapter 1: On Gaining Happiness and Liberation 026 39 a.

087 Since fire cannot be established on its own, How could any of the other three stand on their own either? As three elements serve the principle of production via conditions, On what basis might one prove incompatiblity with this in the other? 088 If they each could be established as independently existent, How could they each additionally exist interdependently? Also, if each cannot be established as independently existent, How could it serve a role in mutually-established existence either? 089 Were one to claim they do not abide separately from each other, Even as each element’s existence is independently established— If they are not interrelated, then they have no conjoint existence.

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A Strand of Dharma Jewels: A Bodhisattva’s Profound Teachings On Happiness, Liberation, and the Path: The Rāja Parikathā Ratnāvalī Composed by Ārya Nāgārjuna for a South Indian Monarch by Ārya Nāgārjuna, Bhikshu Dharmamitra


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